Countdown on a part of Catholic Architectural history!

Opportunity for Philadelphia to honor John Neumann & Katharine Drexel...Philadelphia Citizens.

Last week the Historical Commission of the City of Philadelphia voted to permit demolition of the former Assumption Parish on Spring Garden Street. Seemingly this is the end of a long struggle to preserve the historically significant structure that has languished for many years waiting for the final rendering to come. There are many levels of culpability and many individual groups and individuals that have contributed to the demise of this architecturally significant piece of Philadelphia’s long legacy. My point is not to lay blame or to indicate what could have been, should have been or might have been in regards to the proper administration of the former parish.

The facts concerning Assumption are simple and clear. The parish holds historical significance for the people of Philadelphia because of two individuals that were part of the life of the historical parish of the 19^th and 20^th centuries; John Neumann and Katharine Drexel. As Bishop of Philadelphia, John Neumann assisted in the solemn consecration of the newly constructed church. As a newborn child, Katharine Drexel was baptized at the church, entering the Catholic faith destined for a life in excess of ninety years. Remarkably, if not for the events that happened in the years after both Neumann’s and Drexel’s common association with Assumption Church, the events would have disappeared into history.

We know however, that the lives of these two Philadelphians, one a priest and bishop, the other an heiress to a large financial legacy and later the foundress of a community of sisters would transform life for not only Philadelphia, but individuals throughout the world.

Bishop Neumann, as Bishop of Philadelphia, deserves recognition not just because he participated in the consecration of Assumption Church, but because he was one of the most influential Philadelphians of the 19^th century. His pastoral initiatives encompassed the entire State of Pennsylvania, Delaware and Southern New Jersey. He was the principle driving force behind the foundation of the Catholic educational system in Philadelphia and subsequently the entire United States. He worked as a priest and bishop to zealously unite the multicultural tapestry of 19^th century Philadelphia into a cohesive city that lived up to the ideals of Penn’s vision of a City of Brotherly Love.

Katharine Drexel as a citizen of Philadelphia nurtured a vision of charity that extended to peoples of all races, especially African-American and Native American peoples. Coupled with her love of the Catholic Eucharist, a perspective on the unity of all peoples, courage in addressing social inequities among minorities and total distribution of her personal inheritance to victims of poverty and racial injustices; Katharine Drexel’s legacy straddles the 19^th & 20^th centuries in Philadelphia and the entire United States.

The period of Katharine Drexel’s life was one that witnessed an incredible amount of racial inequality between African Americans and Caucasian peoples. In Philadelphia, Katharine Drexel provided the bedrock foundation of the American Civil Rights Movement, long before Dr. Martin Luther King Jr., had a dream of racial equality in America. Mother Katharine Drexel established a religious community of sisters that exclusively ministered to the needs of what was then called, Black and Indian Peoples.

Over the course of her lifetime the Sisters of the Most Blessed Sacrament distributed more than 39 million dollars to the needs of African Americans and Native Americans in order to insure that these minorities were properly educated and received proper care and nutrition.

Both Bishop Neumann & Mother Katharine Drexel have been the victims of recognition and oversight on the part of the Philadelphia Historical Society in relationship to their participation in the life of Assumption Parish on Spring Garden Street.

The purpose of historical preservation is to preserve, restore and conserve significant places in Philadelphia not simply because of their architectural importance. The mission of the Philadelphia Historical Commission is to accomplish these points because a historical person or event took place at or in the place that has received a historical designation from the commission.

In addition to the exceptional architectural heritage with the connection to the prolific ecclesiastical architect of the period, Patrick Charles Keely; the Church provides the historical structure for two of the most significant citizens of Philadelphia’s life and history since Benjamin Franklin.

The City of Philadelphia has been especially generous in honoring Benjamin Franklin. The Benjamin Franklin Parkway, the Franklin Institute, the Benjamin Franklin Bridge and so on. However, there are no streets, parks or sites named to commemorate the lives and accomplishments of Saints John Neumann and Katharine Drexel.

The most significant acknowledgement of both Neumann & Drexel is of course the Catholic Church’s elevation of both of these exceptional individuals to the altars and designations of Sainthood. However, both Neumann & Drexel deserve recognition from a civil perspective in recognition of their lives and accomplishments in making Philadelphia a city of racial and religious tolerance in the 19^th & 20^th centuries.

Most notably, the battle to preserve Assumption Parish on Spring Garden Street is now lost. The shifting demographics of Catholics in addition to other factors contributed to its elongated process of death. However, Philadelphia Catholics and quite frankly all Philadelphians need to learn a lesson from this parish and the need to preserve our historical treasures that transcend points of architectural significance but point to a significance of the promotion of religious and ethnic harmony between peoples of all races, creeds and colors.

The Philadelphia Historical Committee needs to step back after this insensitive oversight against not only Philadelphia’s Catholics, but all Philadelphians of good will and recognize Saints John Neumann & Katharine Drexel with a park, a street and yes perhaps even statues on the illustrious Benjamin Franklin Parkway, not because they were and are Catholic Saints, but because they were illustrious Philadelphians that transformed Philadelphia and the world towards peace, harmony and racial tolerance.

The Sisters Cities Plaza that is directly in front of the Cathedral-Basilica of Saints Peter and Paul would especially benefit from a new designation in honor of Bishop Neumann & Katharine Drexel. Without diminishing the importance of “Sister Cities”, both Neumann & Drexel as Philadelphia Catholics participated in events at the Cathedral-Basilica of Saints Peter and Paul. What an appropriate place to honor and recognize their contributions than the development of a commemorative park dedicated to the principles of religious and racial tolerance for all peoples of Philadelphia and the nation.

It has been quite a while since I have posted on any of my sites. There are many reasons, too much going on, still recovering from the death of my father last year, finishing my M.A. is historical theology and enrolling in M.S. in Church Management at Villanova and making my entrance into a Ph.D program at Catholic University in Washington. However, despite all  of these excuses on my part, the quality of Catholic Sacred Art is at perhaps the most destructive period since Henry VIII sacked Roman Catholic Churches during the Protestant reformation.While I have been busy, I have been diligent in visiting endangered Catholic sites in the area, and thankfully witnessing remarkable transformations of some Catholic Churches that have a restored sense of quality for the sacred, through design, materials and craftsmen.
, Saint
Earlier in the year I was made a member of the Equestrian Order of the Holy Sepulchre of Jerusalem, a distinction of knighthood that binds me to the preservation of the Catholic Church in the Holy Land. With the remarkable and fatal events ongoing in the Holy Land, all peoples living there need our prayers and help to restore the land that gave us the Incarnation, a restoration of fragile peace to a world of broken promises.

At the same time, we need to mount a campaign in our own United States against the silent sub-culture that continues to undermine the sanctity of our Catholic Churches through clousures, consolidations, vandalism and well...plain old mismanagement. Recently my own parish Saint John the Beloved added two new statues, one of Saint John the Beloved and one of Saint Francis of Assisi. They are not sacred art, but rather a standing illustration of the lack of reverence we have lost for qualitative craftsmanship in executing church art. They are composed of some sort of polyfiber compound and spray painted in the most unattractive tone of gold, right out of the Rustoleum spray can. Yes, indeed they provide a place for devotion. However our places of devotion need not scream, "Made in  China!" With all of the closures, consolidations and decommissioning of local parish churches, I am certain statues of these revered saints could be found  from a now suppressed site and relocated to a position of veneration sans gold spray paint. Everytime, a parish community orders items of this nature, without design consideration, without artistic participation and without considering the items qualitative ugliness, we continue to diminish the role of good stewardship to which we are all called as the People of God.

In the next few months, many dioceses and archdioceses throughout the United States will continue the swath of closures and architectural destruction of our Catholic historical story, told from not just the age of the Great Immigration periods, but also a complete disdain and disregard for the teachings of the second Vatican Council, 50 years young on the need for qualitative art and design to reflect not only our human efforts to glorify God, but our theological interpretative need to reorganize the Church as designed by Vatican II, and consistently hindered by lack of good design, lack of encouragement to the arts and crafts and an ignorance of the new ecclesiastical structure envisioned by the Fathers of the Second Vatican Council. In this proclaimed year of faith by Pope Benedict XVI, we need to reclaim our living Catholic heritage and  appreciation for the functional reason for the arts, namely to give glory to God, assist our faithful community to worship in a prayerful and qualitative manner and finally strive
 for the quality we all seek in the Kingdom of God, here and now.
 The year of faith again calls for the aggiornamento of John XXIII, but this time when we open the windows we need to rid our churches of the clutter and clutter of poorly made, designed and implemented liturgical art and accessories. We as a living Church cannot cling to the 19th century holy card visions of religious art and remain satisfied that it glorifies God and aides us in faith. We need a reformation of the bad, and a yard sale of what is less than dignified for our Catholic liturgical worship and veneration practices.

Most especially, like the unfortunate burning of Savonorola, we need to burn all of those liturgical supply catalogues and call the faith to a higher appreciation of a new liturgical and spiritual Renaissance that was mandated in 1962 by Blessed John XXIII, continued by Paul VI and continues to resound in an liturgical and artistic subculture that wants their art and talents to give glory to God and the living Church which constitutes all of us.

O